F-10 Curriculum (V8)
F-10 Curriculum (V9)
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In 1949, after many years of being paid only in rations, Banjo Morton and seven other Alyawarra men decided they wanted proper wages for their work as stockmen and station hands at the Lake Nash cattle station in the Northern Territory. They walked off in protest. This rich media site records the history of that protest ...
Aboriginal history, self-determination and identity are examined in this teaching and learning eBook. The book draws on the lived experience of First Nations peoples drawing on historical record, cultural protocols and community connections to explore perspectives on traditional culture and leadership in the face of colonisation. ...
Imagine being told not to speak your own language to your family and friends. Even worse, imagine being told that your whole culture had vanished, when you know it has not. These challenges were faced by Aboriginal people in the 20th century. In this clip, discover how Aunty Ida West's background and life experiences forged ...
Imagine being asked to speak on behalf of your culture. Explore and compare some of the attitudes of and about Aboriginal and Torres Strait Islander peoples in 1967. In the national referendum of that year, 90 per cent of Australian voters agreed that the affairs of Aboriginal and Torres Strait Islander peoples should be ...
Marcia Langton, a teenager in 1967, reflects on her experiences of racism. What does she say about the language of racism? How have Marcia and Stan Snr experienced racism? And what does Marcia say are its effects? What do you think are the effects of racism?
On 10 December 1992, Australian Prime Minister Paul Keating delivered a speech in Redfern, Sydney at a celebration of the International Year of the World's Indigenous People. The speech addressed many of the injustices suffered by Aboriginal and Torres Strait Islander peoples in the previous 200 years. Today, it is regarded ...
How do we determine whether someone is innocent or guilty of a crime? Our legal system is quite different to the one that was practised in Medieval Europe, where trials by combat or ordeal were not uncommon. In this clip, consider the merits of the medieval legal system. This clip is one in a series of five.
People have different privileges and biases. While we may be born into certain privileges, we may also develop biases as we age and through the people we spend time with. The majority culture within a population has a certain privilege that comes from being part of the majority, and this often leads to "marginalisation" ...
This clip highlights Adam Goodes’s belief that the whole community needs to work together to put an end to racism. Through the heartbreaking story of Nicky Winmar and Gilbert McAdam, you'll get an insight into how far we've come in tackling racism, but Adam shows us how far we still have to go. Find out how people used ...
The 1960s was a time of various social and political movements, including the women's liberation movement. The feminists of this movement were fighting for equality and liberation from predefined roles in society. Learn about some of the changes they were fighting for and how feminism has changed over the years.
The Dreaming of the Sea Turtle and the Osprey (Wundanyuka kulu Jujuju) belongs to the Wurdalia clan of the Yanyuwa People, who live in and around Borroloola, near the Gulf of Carpentaria in the eastern Northern Territory. The story follows the Osprey, who pursues Sea Turtles in the islands of the southwest Gulf. Please ...
This is a website about Indigenous experiences of invasion and war during the British invasion, World War I and World War II. The resource is presented in three sections: Introductory information; Story Objects; and Story Education Resources. There are eight story objects that tell the stories of individuals, events and ...
A page with a focus on the experiences of the Stolen Generations with supporting activities and links to resources.
Can you imagine nuclear bombs being exploded in Australia, over your home? Between 1953 and 1963, the Australian Government led by Robert Menzies allowed Britain to test nuclear bombs in the open air at sites in Australia. These sites included Maralinga in South Australia. It was the land of the Maralinga Tjarutja people ...
Why have the results of the 1967 Referendum had a lasting symbolic significance? Civil rights activist Faith Bandler describes a long and well-organised struggle for the referendum and the reasons for it. Find out what percentage of Australians voted to alter the Constitution so that Aboriginal and Torres Strait Islander ...
Imagine being taken away from your family and forced to live with people from another language, place and culture. This interview, recorded a week before the 1967 Referendum, captures an the perspective of Margaret Valadian, a prominent young Aboriginal Australian, on the practice of adoption and the removal of Aboriginal ...
Why is Charles Perkins remembered as a significant leader in the struggle for the rights of Aboriginal and Torres Strait Islander peoples? In this clip, he looks back on two campaigns that brought him to public attention in the 1960s and were part of a wider struggle to end racial discrimination in Australia. This clip ...
In this clip, reporter Stan Grant visits the National Archives of Australia to revisit the moment when Australia became a federation, on 1 January 1901. Stan examines the original Australian Constitution and reads out Section 127. What does it say? To try to understand why Indigenous people were so excluded, Stan considers ...
The Mabo decision of 1992 created uncertainty for Aboriginal and Torres Strait Islander peoples, as well as for the mining and pastoral industries. Public and 'leasehold' land was subject to native title claims. Listen to the responses of Indigenous leaders and the mining industry as the effects of the High Court decision ...
Have you ever heard of the 'dog licence'? This was a Certificate of Exemption, issued by the Aboriginal Welfare Board, that allowed Indigenous Australians to live as part of white Australian society. In order to get one of these, Aboriginal people effectively had to renounce their culture and prove that they were 'respectable'. ...